Desmond T. Doss Channeled by Karl Mollison 03Oct2021

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Desmond T. Doss Channeled by Karl Mollison 03 Oct 2021

From https://www.lva.virginia.gov/public/dvb/bio.php?b=Doss_Desmond_Thomas

Desmond Thomas Doss (7 February 1919–23 March 2006), recipient of the Medal of Honor, was born in Lynchburg and was the son of William Thomas Doss, a carpenter, and Bertha Edward Oliver Doss, who worked at the Craddock-Terry Company shoe factory. He went to work for a lumber company after completing one year of high school. Raised as a strict Seventh Day Adventist, he became a deacon of the Park Avenue Seventh Day Adventist Church when he was twenty-one.

In March 1941 Doss began working as a ship joiner at the Newport News naval shipyard. After the United States entered World War II, he was offered a military deferment but chose instead to join the army on 1 April 1942. He later explained, “I felt like it was an honor to serve my country according to the dictates of my conscience.” Doss married Dorothy Pauline Schutte, of Richmond, on 17 August 1942 before going on active duty. Although his faith forbade him from bearing arms, Doss willingly served in the military. “While I believe in the commandment ’Thou shall not kill,’” he stated in October 1945, “and that bearing arms is a sin against God, my belief in freedom is as great as that of anyone else, and I had to help those boys who were fighting for it.”

Rather than refer to himself as a conscientious objector, Doss preferred the term “conscientious cooperator” and specifically requested assignment to medical duty where he could help save, rather than have to take, human lives.

Doss became a company aid man, or medic, in the 307th Infantry Regiment, 77th Infantry Division. He experienced varying degrees of harassment for his religious beliefs, which included observing Saturday as the Sabbath and not eating meat. Doss was mocked when he knelt to pray next to his bunk and was accused of shirking his duty because he did not carry a weapon. That harassment ended in July 1944 when his division took part in the liberation of Guam from the Japanese. For his actions during the sustained operations on Leyte in the Philippines from November 1944 to February 1945, Doss received a Bronze Star for meritorious service.

During the heavy fighting at Okinawa that began on 29 April 1945, Doss undertook a series of remarkable actions that earned him the nation’s highest military honor and the nickname the Wonderman of Okinawa. The 77th Infantry took part in the intense, bloody fighting that became the last large engagement of World War II. As a private first class, Doss was in the thick of the battle and ministered to the wounded between 29 April and 21 May. On the first day he was credited with rescuing seventy-five men who had come under withering artillery, mortar, and machine-gun fire at the top of a cliff. “They had no way of getting back and I could not leave them up there,” he later said. “I was the only medical corpsman with them, so I just went ahead and continued to pick up the wounded still lying in front of the lines and then began the job of getting them off the cliff.” He later said that his commanding officer wanted to credit him with saving a hundred lives, but Doss estimated the number at fifty, and they compromised on seventy-five. In the words of his Medal of Honor citation, Doss “refused to seek cover and remained in the fire-swept area with the many stricken, carrying them one by one to the edge of the escarpment and there lowering them on a rope-supported litter down the face of a cliff to friendly hands.”

On 2 May 1945, facing heavy machine-gun fire, Doss rescued a wounded man 200 yards in front of the American lines. Two days later he made four trips under fire to treat and save four wounded men within twenty-five feet of a heavily defended Japanese cave. On 5 May, Doss braved Japanese artillery fire to attend a wounded artillery officer, whom he moved to safety and to whom he then administered plasma. Later that day he carried another wounded soldier 100 yards to safety while under enemy shelling and small-arms fire. During a night attack on 12 May, while he was tending to wounded soldiers, an exploding grenade seriously injured him in both legs, but he dressed his own wounds rather than call other medics away from the battle. Five hours later, while being carried from the battlefield, Doss jumped off his stretcher and directed other medics to help a more critically wounded soldier. After being struck in the arm by enemy fire, Doss used a rifle stock as a splint and crawled about 300 yards to a medical aid station.

Doss was the first conscientious objector to receive the Medal of Honor. Promoted to corporal, he joined fourteen other men who received their medals at the White House on 12 October 1945. Doss rode the bus to Lynchburg two weeks later for a parade in his honor. He spent about six years in military and Veterans Administration hospitals recovering from his wounds and was never physically able to work at a full-time job after that. While Doss was in the veterans hospital in Richmond, doctors discovered that he had contracted tuberculosis. He had a lung and five ribs removed, and later, in 1976, he lost his hearing suddenly.

Doss moved to Lookout Mountain in northwestern Georgia in the 1950s and built a house in the town of Rising Fawn, where he lived with his wife and their son. She died on 17 November 1991 following a car accident. Doss had many public speaking engagements after appearing on the television program This Is Your Life in 1959.

He also worked with Seventh Day Adventist scouting programs. Camp Desmond T. Doss, a training facility in Grand Ledge, Michigan, for young Seventh Day Adventists about to enter military medical service, was named in his honor in 1951. A section of Route 2 in Fort Oglethorpe, Georgia, became the Desmond T. Doss Medal of Honor Highway in 1990. Terry L. Benedict completed a documentary film, The Conscientious Objector, in 2004. A bronze statue of Doss, depicted in uniform and saluting, was unveiled in May 2007 at Veterans Memorial Park, in Collegedale, Tennessee.

On 1 July 1993 Doss married Frances May Duman, a widow with three adult children. She wrote Desmond Doss: In God’s Care (1998), reprinted with minor changes as Desmond Doss, Conscientious Objector (2005). Desmond Thomas Doss died at his home in Piedmont, Alabama, of a respiratory ailment on 23 March 2006 and was buried in the Chattanooga National Cemetery, in Tennessee.

Timothy McVeigh Channeled by Karl Mollison 26Sept2021

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Timothy McVeigh Channeled by Karl Mollison 26 Sept 2021

From: https://www.history.com/this-day-in-history/mcveigh-convicted-for-oklahoma-city-bombing

www.history.com

“Timothy McVeigh convicted for Oklahoma City bombing” By History.com Editors

Timothy McVeigh, April 23, 1968 – June 11, 2001 a former U.S. Army soldier, is convicted on 15 counts of murder and conspiracy for his role in the 1995 terrorist bombing of the Alfred P. Murrah Federal Building in Oklahoma City.

On April 19, 1995, just after 9 a.m., a massive truck bomb exploded outside the Alfred P. Murrah Federal Building. The blast collapsed the north face of the nine-story building, instantly killing more than 100 people and trapping dozens more in the rubble. Emergency crews raced to Oklahoma City from across the country, and when the rescue effort finally ended two weeks later, the death toll stood at 168 people, including 19 young children who were in the building’s day-care center at the time of the blast.

On April 21, the massive manhunt for suspects in the worst terrorist attack ever committed on U.S. soil resulted in the capture of Timothy McVeigh, a 27-year-old former U.S. Army soldier who matched an eyewitness description of a man seen at the scene of the crime. On the same day, Terry Nichols, an associate of McVeigh’s, surrendered at Herington, Kansas, after learning that the police were looking for him. Both men were found to be members of a radical right-wing survivalist group based in Michigan, and on August 8, John Fortier, who knew of McVeigh’s plan to bomb the federal building, agreed to testify against McVeigh and Nichols in exchange for a reduced sentence. Two days later, a grand jury indicted McVeigh and Nichols on murder and conspiracy charges.

While still in his teens, Timothy McVeigh acquired a penchant for guns and began honing survivalist skills he believed would be necessary in the event of a Cold War showdown with the Soviet Union. Lacking direction after high school, he enlisted in the U.S. Army and proved a disciplined and meticulous soldier. It was during this time that he befriended Terry Nichols, a fellow soldier who, though 13 years his senior, shared his survivalist interests.

In early 1991, McVeigh served in the Persian Gulf War and was decorated with several medals for a brief combat mission.

Despite these honors, he was discharged from the army at the end of the year, one of many casualties of the U.S. military downsizing that came after the collapse of the Soviet Union.

Perhaps also because of the end of the Cold War, McVeigh shifted his ideology from a hatred of foreign communist governments to a suspicion of the U.S. federal government, especially as its new elected leader, Democrat Bill Clinton, had successfully campaigned for the presidency on a platform of gun control.

The August 1992 shoot-out between federal agents and survivalist Randy Weaver at his cabin in Idaho, in which Weaver’s wife and son were killed, followed by the April 19, 1993, inferno near Waco, Texas, which killed some 80 Branch Davidians, deeply radicalized McVeigh, Nichols, and their associates. In early 1995, Nichols and McVeigh planned an attack on the federal building in Oklahoma City, which housed, among other federal agencies, the Bureau of Alcohol, Tobacco, and Firearms (ATF)–the agency that had launched the initial raid on the Branch Davidian compound in 1993.

On April 19, 1995, the two-year anniversary of the disastrous end to the Waco standoff, McVeigh parked a Ryder rental truck loaded with a diesel-fuel-fertilizer bomb outside the Alfred P. Murrah Federal Building in Oklahoma City and fled. Minutes later, the massive bomb exploded, killing 168 people.

On June 2, 1997, McVeigh was convicted on 15 counts of murder and conspiracy, and on August 14, under the unanimous recommendation of the jury, he was sentenced to die by lethal injection. In December 2000, McVeigh asked a federal judge to stop all appeals of his convictions and to set a date for his execution by lethal injection at the U.S. Penitentiary at Terre Haute, Indiana. McVeigh’s execution, in June 2001, was the first federal death penalty to be carried out since 1963.

Michael Fortier was sentenced to 12 years in prison and fined $200,000 for failing to warn authorities about McVeigh’s bombing plans. In a federal trial, Terry Nichols was found guilty on one count of conspiracy and eight counts of involuntary manslaughter and was sentenced to life in prison. In a later Oklahoma state trial, he was charged with 160 counts of first-degree murder, one count of first-degree manslaughter for the death of an unborn child, and one count of aiding in the placement of a bomb near a public building. On May 26, 2004, he was convicted of all charges and sentenced to 160 consecutive life sentences without the possibility of parole.

Percy Crosby Channeled by Karl Mollison 12Sept2021

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Percy Crosby Channeled by Karl Mollison 12Sept2021

From http://www.skippy.com/skippy1.html

Percy Crosby December 8, 1891 – December 8, 1964

During his career as a celebrity American artist and author, Percy Crosby crusaded against corruption and stood up to the likes of Al Capone and his henchmen when American citizens were too frightened to speak out.

He used his Irish humor and gift of satire to lampoon politicians, President Roosevelt, the Ku Klux Klan, and fought for civil liberties, child labor laws, rights of veterans, and freedom of the press.

Although he made a profound impression with millions of Americans, primarily through Skippy, the loveable and mischievous cartoon character who became a household word, Percy Crosby was unable to prevent retaliation by those who coveted control of Skippy for their commercial gain, and wanted him silenced.

Percy Crosby was falsely imprisoned in a New York mental hospital for the last 16 years of his life, following years of harassment by the IRS. He referred to this period of his life as a “political witch hunt.”

During this time, Crosby’s famous Skippy trademark and its valuable goodwill was pirated by a bankrupt peanut butter company, which later merged with a Fortune 500 company, making a fortune in illicit sales under the Skippy brand name.

The true story concealed from Crosby’s heirs, aided and abetted by Percy Crosby’s lawyers, has shocked thousands of Skippy fans, collectors, consumers, artists, writers and lawyers.

Thanks to the advent of the Internet, the lawful Skippy heirs can reveal what the food pirates (Bestfoods) and their army of attorneys concealed from the courts and the public for decades, threatening to use their “political influence in Washington to keep certain doors forever shut” to Skippy’s business. Bestfoods’ legal department, apprehensive of being exposed on the Internet as the naked Emperor, has recently changed its website about its Skippy history, and compounded its conduct by engaging in willful wire fraud, a federal crime.

The familiar saying applies here: “The only way evil can prevail is for men of good will to say and do nothing.”

Murray Rothbard Channeled by Karl Mollison 29Aug2021

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Murray Rothbard Channeled by Karl Mollison 29Aug2021

From https://en.wikipedia.org/wiki/Murray_Rothbard

Murray Newton Rothbard March 2, 1926 – January 7, 1995 was an American heterodox economist of the Austrian School, economic historian and political theorist.

Rothbard was a founder and leading theoretician of anarcho-capitalism, a staunch advocate of historical revisionism and a central figure in the 20th-century American libertarian movement.

He wrote over twenty books on political theory, revisionist history, economics, and other subjects.

Rothbard argued that all services provided by the “monopoly system of the corporate state” could be provided more efficiently by the private sector and wrote that the state is “the organization of robbery systematized and writ large”.

He called fractional-reserve banking a form of fraud and opposed central banking. 

He categorically opposed all military, political, and economic interventionism in the affairs of other nations. 

According to his protégé Hans-Hermann Hoppe, “[t]here would be no anarcho-capitalist movement to speak of without Rothbard”.

Libertarian economist Jeffrey Herbener, who calls Rothbard his friend and “intellectual mentor”, wrote that Rothbard received “only ostracism” from mainstream academia. 

In 1953, Rothbard married JoAnn Beatrice Schumacher whom he called Joey, in New York City. JoAnn was a historian and was Rothbard’s personal editor and a close adviser as well as hostess of his Rothbard Salon. They enjoyed a loving marriage and Rothbard often called her “the indispensable framework” of his life and achievements.

Rothbard rejected mainstream economic methodologies and instead embraced the praxeology of his most important intellectual precursor, Ludwig von Mises.

A list of some of his books:

  • Man, Economy, and State
  • The Panic of 1819: Reactions and Policies
  • America’s Great Depression
  • Power and Market: Government and the Economy
  • For a New Liberty: The Libertarian Manifesto
  • The Essential von Mises
  • Egalitarianism as a Revolt Against Nature and Other Essays
  • Conceived in Liberty
  • The Logic of Action
  • The Ethics of Liberty
  • The Mystery of Banking
  • The Case Against the Fed
  • America’s Great Depression
  • An Austrian Perspective on the History of Economic Thought
  • Making Economic Sense
  • The Betrayal of the American Right

To promote his economic and political ideas, Rothbard joined Lew Rockwell and Burton Blumert in 1982 to establish the Mises Institute in Alabama.

Rothbard died of a heart attack on January 7, 1995, at the age of 68. He was buried in Oakwood Cemetery, Unionville, Virginia.

Regina Zbarskaya Channeled by Karl Mollison 22Aug2021

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Regina Zbarskaya Channeled by Karl Mollison 22Aug2021

Source: www.creativestudio.ru

Regina Zbarskaya, one of the first Soviet Union models, was famous for her beauty and scandalous rumors about numerous lovers. Soviet fashion model became world famous in the early 60-ies.

Awesome Regina gained great popularity in Paris, where she was called the most beautiful weapon of the Kremlin, later she was called Soviet Sophia Loren.

Regina Nikolayevna Zbarskaya was born on September 27, 1935 in Vologda (according to another source Leningrad region).

In 1953, seventeen-year-old Regina Kolesnikova came to Moscow and entered the VGIK, the Faculty of Economics. During her studies, she began to visit bohemian parties, where one day she was noticed by well-known Vera Aralova. As a result of that meeting Regina started her modeling career. Bright brunette with a beautiful face and gentle manners immediately attracted attention. She became the queen of the catwalk.

Participating in the shows of Aralova, Kolesnikova told the whole world that there was fashion in the USSR. French magazine Paris Match called her “the most beautiful weapon of the Kremlin”. And when Vyacheslav Zaitsev made her a haircut creating the image of the Italian beauty, Regina was named Soviet Sophia Loren by the Western press.

The only beloved of Regina, and then her husband (in the early 1960s), was a Moscow artist Lev Zbarsky – the son of a scholar Boris Zbarsky. When Regina became pregnant in 1967, Zbarsky did not want a child, and she decided to have an abortion, after which she tried to suppress the sense of guilt with antidepressants.

Soon Lev had a love affair with the actress Marianna Vertinskaya, and then went to Lyudmila Maksakova, who gave birth to his son in 1970. As a result, Regina was brought to a psychiatric hospital with signs of severe depression.

After returning from the hospital, Zbarskaya came back to the podium with the help of Elena Stepanovna, deputy director of the House of Models. The hero of her next novel was a young Yugoslav journalist who used Regina to achieve his own glory. Soon he published a book in German One Hundred Nights with Regina Zbarskaya. He described erotic scenes, as well as all the details about her cooperation with members of the Central Committee and anti-Soviet propaganda.

Almost immediately the book was withdrawn from sales, but there was a real political scandal. Zbarskaya tried to commit suicide twice, but both times unsuccessfully.

The podium legend spent her last days in a psychiatric hospital. The third suicide attempt was the last.

Regina Zbarskaya took a large dose of sleeping pills and died on November 15, 1987.

The funeral was not attended by any of her former colleagues. The body of the legendary model was cremated, but it is still unknown where she was buried.

In 2015 the film companies FILM.UA and Shpil filmed a 12-series biographical film The Red Queen about the life of Zbarskaya, in which Ksenia Lukyanchikova played the main role.

Anthony Bourdain Channeled by Karl Mollison 15Aug2021

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Anthony Bourdain Channeled by Karl Mollison 15Aug2021

from https://en.wikipedia.org/wiki/Anthony_Bourdain

Anthony Michael Bourdain June 25, 1956 – June 8, 2018 was an American celebrity chef, author, and travel documentarian, who starred in programs focusing on the exploration of international culture, cuisine, and the human condition. 

Bourdain was a 1978 graduate of The Culinary Institute of America and a veteran of a number of professional kitchens during his career, which included many years spent as an executive chef at Brasserie Les Halles in Manhattan.

He first became known for his bestselling book Kitchen Confidential: Adventures in the Culinary Underbelly (2000). His first food and world-travel television show A Cook’s Tour ran for 35 episodes on the Food Network in 2002 and 2003. In 2005, he began hosting the Travel Channel’s culinary and cultural adventure programs Anthony Bourdain: No Reservations (2005–2012) and The Layover (2011–2013).

In 2013, he began a three-season run as a judge on The Taste, and concurrently switched his travelogue programming to CNN to host Anthony Bourdain: Parts Unknown.

Though best known for his culinary writings and television presentations, along with several books on food and cooking and travel adventures, Bourdain also wrote both fiction and historical nonfiction.

In early June 2018, Bourdain was working on an episode of Parts Unknown in Strasbourg, with his frequent collaborator and friend Éric Ripert. 

On June 8, Ripert became worried when Bourdain had missed dinner and breakfast. He subsequently found Bourdain dead of an apparent suicide by hanging in his room at Le Chambard hotel in Kaysersberg near Colmar.

Christian de Rocquigny du Fayel, the public prosecutor for Colmar, said Bourdain’s body bore no signs of violence and the suicide appeared to be an impulsive act. 

Rocquigny du Fayel disclosed that Bourdain’s toxicology results were negative for narcotics, showing only a trace of a therapeutic non-narcotic medication. 

Bourdain’s body was cremated in France on June 13, 2018, and his ashes were returned to the United States two days later.

We seemingly break new ground with the testimony from the Light Being who was Anthony Bourdain when he answers a question about the circumstances regarding his death.

Dawarkanath S. Kotnis Channeled by Karl Mollison 25July2021

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Dawarkanath S. Kotnis Channeled by Karl Mollison 25July2021

https://www.iloveindia.com/indian-heroes/dwarkanath-kotnis.html

Born On: October 10, 1910
Born In: Sholapur, Maharashtra, India
Died On: December 9, 1942
Career: Physician

No other Indians can claim the kind of adulation and reverence that Dr. Dwarkanath Kotnis enjoys in China. A legendary Indian physician, who dedicated his entire life working as a battlefront doctor in China, is indeed a name to reckon with. Applauded for his selfless service that he doled out to the injured Chinese soldiers during the Second Sino-Japanese War, Dr. Kotnis’ contribution towards humanity is no mean feat. Fondly dubbed as “Black Mother” by the Chinese villagers, Dr. Kotnis role in solidifying relations between China and India has been humungous.

During his lifetime, he was voted as one of the ten most influential foreigners. Coming from a family of doctors, Dr. Kotnis always dreamt of becoming a physician. And the War of Resistance gave him the perfect opportunity to make himself useful in the battle field. However, due to inclement weather, inadequate diet, and enormous work strain, Dr. Kotnis passed away at an early age of 32.

Early Life
Dr. Dwarkanath Kotnis was born in a lower middle-class family on October 10, 1910 in Sholapur, Mumbai. A vivacious kid by nature, Dr. Kotnis forever aspired to become a doctor. After completing his graduation in medicine from G. S. Medical College, Bombay, he went on to pursue his post-graduation internship. However, he shelved his post-graduation plans when he got the chance to join the medical aid mission to China. Sensing the crisis there, he willingly volunteered to help the people.

Career
Dr. Kotnis always wanted to travel around the world and practice medicine in different parts of the globe. He started his medical expedition in Vietnam, and then, moved on to Singapore and Brunei.

In 1937, the communist General Zhu De requested Jawaharlal Nehru to send Indian physicians to China during the Second Sino-Japanese War to help the soldiers. The President of the Indian National Congress, Netaji Subhash Chandra Bose accepted the request and made arrangements to send a team of volunteer doctors. A medical team of five doctors was sent as the part of Indian Medical Mission Team in September 1938. The medical team comprised of M. Atal, M. Cholkar, D. Kotnis, B.K. Basu and D. Mukerji. After the war, all other doctors except Dr. Kotnis, returned back to India.

However, Dr. Kotnis decided to stay back and serve at the military base. He initially started his work in Yan’an and then went to the anti-Japanese base area in North China where he worked in the surgical department of the Eighth Route Army General Hospital as the physician-in-charge. Kotnis made China his home and joined the Communist Party of China in July 1942.He also worked as a lecturer for sometime in the Military area at the Dr. Bethune Hygiene School. He took over the post of the first president of the Bethune International Peace Hospital after Dr. Norman Bethune passed away.

Contribution
Dr. Kotnis’ major contribution was his selfless service to the Chinese soldiers in the battlefield during the Second Sino-Japanese War. He had the heart to stay back in China, even when his colleagues left, just for serving the wounded soldiers during the war. Because of his loyalty, the young Indian doctor became a legendary figure in China.

Awards And Accolades
Dwarkanath Kotnis was honored by China with a gold medal during Sino-Japan war of 1938, for saving thousands of Chinese lives.

Death
Dr. Kotnis died of a sudden seizure attack in December 1942 at the age of 32 years.

Legacy
To commemorate his death and his unparalleled contribution to humanity, the Chinese government erected a memorial hall and issued government stamps on the loving memory of his name. Back home, Dr. Kotnis gained popularity posthumously after the publication of his best-selling biography “One Who Did Not Come Back” in 1945. But that is not all. Dwarkanath Kotnis has been commemorated with the Canadian Dr. Bethune in the Martyrs’ Memorial Park in Shijiazhuang with the entire south side of the memorial dedicated to Dr. Kotnis.

Viewer Questions for Creator Channeled by Karl Mollison 18July2021

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Viewer Questions for Creator Channeled by Karl Mollison 18July2021

  1. Can you explain the connection between the astral planes and the subconscious mind, if there is any?
  2. Creator talks about the lower and higher astral planes. Other groups talk about the astral, mental, causal, and soul planes and planes above the soul plane. What is the difference and what are the actual planes the soul experiences?
  3. How was it possible for the Anunnaki, Reptilian and Arcturian races, for example, to advance past the stage of current human nuclear technology without destroying themselves, since they have been corrupted by dark spirits to be aggressive, power-hungry beings? This seems always to be the rationale for assuming that any ET races that HAVE made it to interstellar travel would necessarily have outgrown such folly as war, or they would have already destroyed themselves along the way.
  4. Are there, as has been described by other channelers, independent, advanced, physical “free races” on some planets, that would be natural allies of humanity, that are benevolent, and not under Anunnaki rule—or at least able to contact human channelers “behind the backs” of Anunnaki rulership—or were all such channelings just another example of Anunnaki psychics leading humanity astray with more seductive disinformation?
  5. How much of inner corruption is due to external influences from dark spirit attachments and possessions and/or ET Alliance mind control manipulation, and how much is due to strictly internal influences of craving, aversion and confusion (the “Three Roots of suffering,” according to Buddhist philosophy)?
  6. We have been told that in order for a human to establish a direct communication with the Divine there has to be certain criteria in place, one of those being that there needs to be a high purpose for the communication. Yet we have also been told by Creator that being able to talk to the Divine directly had been the standard mode of operation before the divine human was corrupted and disconnected from most of their intuitive connection. Is it true that when still functioning as intended, humans could talk to the Divine all day long without there having to be a high purpose necessarily as a prerequisite for the communication to be established?
  7. If created beings are extensions of Creator‘s consciousness, and the perception of apparent separation from Creator’s consciousness is actually an illusion, how could the first Angelic beings, who later became the Fallen Angels, due to the pursuit of power to strengthen their egos, fall into that delusion of separation in the first place, of even having a separate “ego”, while the others did not, and remained in Divine Alignment? What were the conditions that allowed or caused some Angels to fall out of Divine alignment?

Nikolai Berdyaev Channeled by Karl Mollison 04July2021

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Nikolai Berdyaev Channeled by Karl Mollison 04July2021

From https://en.wikipedia.org/wiki/Nikolai_Berdyaev

Nikolai Berdyaev was born at Obukhovo, Kiev Governorate (present-day Obukhiv, Ukraine) in 1874, in an aristocratic military family. His father, Alexander Mikhailovich Berdyaev, came from a long line of nobility. Almost all of Alexander Mikhailovich’s ancestors served as high-ranking military officers, but he resigned from the army quite early and became active in the social life of the aristocracy. Nikolai’s mother, Alina Sergeevna Berdyaeva, was half-French and came from the top levels of both French and Russian nobility. He also had Polish and Tatar origins.

Greatly influenced by Voltaire, his father was an educated man, who considered himself a freethinker and expressed great skepticism towards religion. Nikolai’s mother, on the other hand was a practicing Eastern Orthodox Christian. He spent a solitary childhood at home, where his father’s library allowed him to read widely. He read Hegel, Schopenhauer, and Kant when he was only 14 and excelled at languages.

Berdyaev decided on an intellectual career and entered the Kiev University in 1894. It was a time of revolutionary fervor among the students and the intelligentsia. He became a Marxist and he was arrested in a student demonstration and expelled from the university. His involvement in illegal activities led in 1897 to three years of internal exile to Vologda, in northern Russia, a milder sentence than that faced by many other revolutionaries.

In 1904, he married Lydia Yudifovna Trusheff. The couple moved to Saint Petersburg, the Russian capital, and the centre of intellectual and revolutionary activity. He participated fully in intellectual and spiritual debate, eventually departing from radical Marxism to focus his attention on philosophy and Christian spirituality.

A fiery 1913 article, entitled “Quenchers of the Spirit”, criticizing the rough purging of Imiaslavie Russian monks on Mount Athos by the Holy Synod of the Russian Orthodox Church using tsarist troops, caused him to be charged with the crime of blasphemy, the punishment for which was exile to Siberia for life. The World War and the Bolshevik Revolution prevented the matter coming to trial. After the October Revolution of 1917, as the Bolshevik régime began consolidating its power with a growing suppression of non-Lenin Marxist Intelligentsia, Berdyaev remained steadfast in his criticism of its totalitarianism and the domination of the state over the freedom of the individual. Nonetheless, he was permitted, for the time being, to continue to lecture and write.

His disaffection culminated, in 1919, with the foundation of his own private academy, the “Free Academy of Spiritual Culture”. It was primarily a forum for him to lecture on the hot topics of the day and to present them from a Christian point of view. He also presented his opinions in public lectures, and every Tuesday, the academy hosted a meeting at his home because official Soviet anti-religious activity was intense at the time and the official policy of the Bolshevik government, with its Soviet anti-religious legislation, strongly promoted State atheism.

In 1920, Berdiaev became professor of philosophy at the University of Moscow.

In the same year, he was accused of participating in a conspiracy against the government; he was arrested and jailed. The feared head of the Cheka, Felix Dzerzhinsky, came in person to interrogate him, and he gave his interrogator a solid dressing down on the problems with Bolshevism.:

Novelist Aleksandr Solzhenitsyn in his book The Gulag Archipelago recounts the incident as follows:

“[Berdyaev] was arrested twice; he was taken in 1922 for a midnight interrogation with Dzerjinsky; Kamenev was also there…. But Berdyaev did not humiliate himself, he did not beg, he firmly professed the moral and religious principles by virtue of which he did not adhere to the party in power; and not only did they judge that there was no point in putting him on trial, but he was freed. Now there is a man who had a “point of view”!”

The Soviet authorities eventually expelled Berdyaev from Russia, in September 1922. He became one of a group of prominent writers, scholars and intellectuals who were sent into forced exile on the so-called “philosophers’ ships”. At first, Berdyaev and other émigrés went to Berlin, where he founded an academy of philosophy and religion, but economic and political conditions in the Weimar Republic caused him and his wife to move to Paris in 1923. He transferred his academy there, and taught, lectured and wrote, working for an exchange of ideas with the French and European intellectual community, and participated in a number of international conferences.

During the German occupation of France during World War II, Berdyaev continued to write books that were published after the war, some of them after his death. In the years that he spent in France, Berdyaev wrote 15 books, including most of his most important works.

The aftermath of the Russian Revolution and Civil War, along with Soviet interference, caused the Russian Orthodox emigre diaspora to splinter into three Russian Church jurisdictions: the Russian Orthodox Church Outside Russia (in schism from Moscow Patriarchate until 2007); the parishes under Metropolitan Eulogius (Georgiyevsky) that went under the Constantinople Ecumenical Patriarchate; and parishes that remained under the Moscow Patriarchate. Berdyaev was among those that chose to remain under the omophor of the Moscow Patriarchate.

Currently, the house in Clamart in which Berdyaev lived, now comprises a small “Berdiaev-museum” and attached Chapel in name of the Holy Spirit, under the omophor of the Moscow Patriarchate. On 24 March 2018, the 70th anniversary of Berdyaev’s death, the priest of the Chapel served panikhida-memorial prayer at the Diocesan cathedral for eternal memory of Berdyaev, and later that day the Diocesan bishop Nestor (Sirotenko) presided over prayer at the grave of Berdyaev.

According to Marko Markovic, Berdyaev “was an ardent man, rebellious to all authority, an independent and “negative” spirit. He could assert himself only in negation and could not hear any assertion without immediately negating it, to such an extent that he would even be able to contradict himself and to attack people who shared his own prior opinions”. 

According to Marina Makienko, Anna Panamaryova, and Andrey Gurban, Berdyaev’s works are “emotional, controversial, bombastic, affective and dogmatic”. They summarise that, according to Berdyaev, “man unites two worlds – the world of the divine and the natural world. … Through the freedom and creativity the two natures must unite… To overcome the dualism of existence is possible only through creativity.

He died at his writing desk in his home in Clamart, near Paris, in 1948

Charles Darwin Channeled by Karl Mollison 27June2021

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Charles Darwin Channeled by Karl Mollison 27June2021

From https://en.wikipedia.org/wiki/Charles_Darwin

Charles Robert Darwin, 12 February 1809 – 19 April 1882 was an English naturalist, geologist and biologist, best known for his contributions to the science of evolution.

His proposition that all species of life have descended over time from common ancestors is now widely accepted, and considered a foundational concept in science. In a joint publication with Alfred Russel Wallace, he introduced his scientific theory that this branching pattern of evolution resulted from a process that he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in selective breeding.

Darwin published his theory of evolution with compelling evidence in his 1859 book On the Origin of Species. 

By the 1870s, the scientific community and a majority of the educated public had accepted evolution as a fact. However, many favoured competing explanations, and it was not until the emergence of the modern evolutionary synthesis from the 1930s to the 1950s that a broad consensus developed in which natural selection was the basic mechanism of evolution. Darwin’s scientific discovery is the unifying theory of the life sciences, explaining the diversity of life.

Darwin’s early interest in nature led him to neglect his medical education at the University of Edinburgh; instead, he helped to investigate marine invertebrates. Studies at the University of Cambridge (Christ’s College) encouraged his passion for natural science. His five-year voyage on HMS Beagle established him as an eminent geologist whose observations and theories supported Charles Lyell’s conception of gradual geological change, and publication of his journal of the voyage made him famous as a popular author.

Puzzled by the geographical distribution of wildlife and fossils he collected on the voyage, Darwin began detailed investigations, and in 1838 conceived his theory of natural selection. Although he discussed his ideas with several naturalists, he needed time for extensive research and his geological work had priority. 

He was writing up his theory in 1858 when Alfred Russel Wallace sent him an essay that described the same idea, prompting immediate joint publication of both of their theories. Darwin’s work established evolutionary descent with modification as the dominant scientific explanation of diversification in nature. 

In 1871 he examined human evolution and sexual selection in The Descent of Man, and Selection in Relation to Sex, followed by The Expression of the Emotions in Man and Animals (1872). His research on plants was published in a series of books, and in his final book, The Formation of Vegetable Mould, through the Actions of Worms (1881), he examined earthworms and their effect on soil. Darwin has been described as one of the most influential figures in human history, and he was honoured by burial in Westminster Abbey.

Is Darwin’s work the basis for the secular world? Was that his intention?  Is the darkness served or is it the Light?  Darwin speaks to us as a Light Being to explain that perspective.