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Unlike other cases of childhood reincarnation memories, Mrs. Smith was twelve and thirteen when she received an intensive uprush of memories via dreams and visions that was extraordinary in its vividness and detail. So much so in fact, that often her notes were written in Medieval French in the distinct dialect of the southern region of France at the time of the Crusades. This was the period when Pope Innocent III called for the conversion or destruction of the Cathar heretics whose stronghold was Southern France. Can Creator share with us what precipitated this “uprush of memory” when Mrs. Smith was a young teenager?
ClosedNicola asked 3 years ago • 
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Mrs. Smith revealed that the cause of her death in that life was “immolation,” or death by burning. She was burned at the stake along with many others at the time for the crime of heresy against the Catholic Church. She described the pain as “maddening” but lasting only a few minutes. To her surprise at the time, and to most people almost certainly, she described becoming cold and likened her demise to freezing to death. Death by fire is widely regarded as one of the worst deaths one could ever experience. What is Creator’s perspective, and how much of a problem does a past life death by fire present for one in a later incarnation?
ClosedNicola asked 3 years ago • 
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Mrs. Smith in a letter to the author wrote, “Sometimes you make me very cross. Is it really so difficult for you to understand me? I have been trying to cope with this business for twenty years. I have never been able to get rid of it and you’d be surprised at the measures I’ve taken … I have never tried to force recollections … On the contrary, if ever I have forced myself to do anything it has been to try to forget, and the forcing did no good because I couldn’t forget.” Did the means of her death contribute to her helplessness in suppressing these memories? What was the number one reason that she was forced to live through this life—twice? Was this a form of helpless Post Traumatic Stress Disorder stemming directly from that time period?
ClosedNicola asked 3 years ago • 
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Mrs. Smith wrote, “…It is a great pity that the great and organized religious bodies fail to recognize the simplicity of Christ. His true philosophy of life has been lost to them and how can it be otherwise when he has been imprisoned in the church? I am not trying to belittle the good of the church, which is a necessary place of comfort for some, but an enlightened preacher once wrote that ‘the great use of the church is to enable people to do without it.'” What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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Arthur Guirdham wrote, “She (Mrs. Smith) said, that if she started remembering too much she ran a high temperature and developed a severe headache. I do not know about the high temperature but the headache is interesting and perfectly in order. A proportion of cases of migraine are attributable to psychic factors.” What can Creator tell us about this?
ClosedNicola asked 3 years ago • 
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Arthur Guirdham wrote, “Certainly Catharism must have largely spread by example and emanation, but this is not really the whole story. How did it come that a creed that which seems, to many modern students, to have been austere and pessimistic spread with such rapidity? … One factor is, I think, consistently overlooked. In the Middle Ages, people were dominated by the fear of Hell. Catharism to some extent dissipated this fear … If this world is the worst Hell one has to put up with, it must have been, even at its lowest, vastly preferable to perpetual damnation of the Orthodox Christians of the epoch.” What can Creator tell us about the rapid spread and popularity of Catharism?
ClosedNicola asked 3 years ago • 
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Arthur Guirdham wrote, “The inquisitors regarded the purity of the Parfaits (Cathar priests) as something to be used against them, believing that, because it was associated with heresy, it must necessarily be classified with hypocrisy. Evidence for the corruption of the Roman Church at the time is adequately provided by Pope Innocent III, who instigated the Great Crusade against the Albigensians but had no illusions about the failure of his own priests.” Then there is the irony of a pope with the name “Innocent” single-handedly being directly responsible for more overt and severe human suffering than arguably any other pope in the history of the Catholic Church—as evidenced by the unhealed trauma of Mrs. Smith eight centuries later. What can Creator tell us about the irony of his chosen name and the sincerity of his belief that God was truly on his side in announcing his horrific edict?
ClosedNicola asked 3 years ago • 
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Pope Innocent III did some good things in life as pope. For instance, he granted Francis of Assisi permission to found his order. There is a story that on the day Pope Innocent III died he appeared to St. Lutgardis in Belgium. St. Lutgardis is considered to have been one of the great mystics of the 13th century. When Pope Innocent appeared to her, he thanked her for her prayers during his lifetime but explained that he was in trouble: He had not gone straight to heaven but was in purgatory, suffering its purifying fire for three specific faults he had committed during his life. He made a desperate plea for help: “Alas! It is terrible; and will last for centuries if you do not come to my assistance. In the name of Mary, who has obtained for me the favor of appealing to you, help me!” Then he vanished. With a sense of urgency, St. Lutgardis quickly told her fellow religious sisters what she had seen and prayed for his soul. Was Innocent successfully rescued? What can Creator tell us about this remarkable story?
ClosedNicola asked 3 years ago • 
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The horror and suffering of the Great Inquisition of the Middle Ages is alive and well in the deep subconscious and akashic records of countless souls alive today and waiting to be born again. Can Creator share with us how Empowered Prayer and the Lightworker Healing Protocol can be used to successfully heal this collective karma—once and for all? And can Creator explain why this healing is necessary in order for humanity to survive and ultimately ascend to greater heights?
ClosedNicola asked 3 years ago • 
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In our ongoing quest to help people cultivate a belief in the divine, we have explored a number of books that present scientific evidence for psychic abilities, mediumship, and the reality of life after the death of the physical body. Is belief in the continuation of consciousness beyond the death of the physical body an important and helpful prerequisite to a belief in a Creator who matters? Beyond mere curiosity, what use is there for a belief in a Creator who is not available, who cannot be appealed to, and who cannot be counted on to influence one’s life in any discernable fashion?
ClosedNicola asked 3 years ago • 
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If one struggles to believe in life after death, believing in a personal God would seem unlikely. But if one is open-minded, it appears there is help to bridge that gap, to successfully cultivate belief on the basis of solid evidence of an afterlife—not speculation. Mediums with profound abilities are rare, only one in 50,000 people, according to Creator. But rare is still real and it seems logical that more can be learned about the true expanse and scope of human existence when one surveys and studies the extraordinary amongst us, rather than just the ordinary, as science is most prone to do. What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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People really struggle to grasp and understand the mental differences and experiences amongst their fellow humans. Brian’s own father had a hard time accepting that Brian struggled with math, and was inclined to believe that Brian was lazy. His father assumed that because Brian was mechanically inclined, math should be just as easy for Brian as it was for his father. When people struggle to understand and relate to differences this basic and prosaic, how much more will they struggle in trying to understand a medium’s abilities and experiences when they have very little inner and experiential basis for comparison? What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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Concetta Bertoldi, a professional psychic medium of some repute, wrote a book titled, “Do Dead People Watch You Shower? And Other Questions You’ve Been All but Dying to Ask a Medium.” This book appears to be a remarkable autobiography, and rare opportunity for non-mediums (most of humanity) to read what it’s like to have and live one’s life with these abilities. Not everything she shares in the book aligns with everything Creator has shared with us in the GetWisdom Project, but more so by omission than any statements and revelations that wildly conflict. Like the rest of us, she seems clearly limited by her beliefs in terms of what she can reliably access from the divine realm in terms of deeper truths, but when focused solely on interacting with the dead, and relaying messages from the dead, she appears to be in strong alignment. She referred to herself as, “Just your average Jersey girl who talks to the dead.” What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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One of the more fascinating revelations Concetta shared in her book was how her father, whose own father was a medium, told her, “If I didn’t want to hear Them, all I had to do was envision myself surrounded by the white light of God and simply say, ‘In the name of God, be gone.’ I couldn’t believe it was that easy, but it was. The voices went away. Completely. For four years.” To get the ability back, she had to expressly ask for it. “When I asked the ability to come back to me, it didn’t happen right away.” This seems to demonstrate that such abilities TRULY are a divine gift that can be refused. What can Creator tell us?
ClosedNicola asked 3 years ago • 
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Concetta’s brother, Harold, died a horrific death from AIDS. Concetta wrote, “I had been talking to the dead almost all my life, but before, they were just spirits that I didn’t know, and to be honest, at times I found them to be nuisances! I didn’t always want to hear these voices, but now there was one voice in particular that I was desperate to hear, and it didn’t come.” He later told her, “Con, tell them. Tell the world what you hear. We need you to, and they need you on that side too.” Why was there a delay? Was her brother hinting at the reality of being in limbo, something Concetta fails to clearly outline in her book? What can Creator tell us?
ClosedNicola asked 3 years ago • 
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