DWQA Questions › Tag: mission life
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In the introduction, Sister Elizabeth Siepak wrote of Saint Faustina, “The austere lifestyle and exhausting fasts that she imposed upon herself even before joining the Congregation, weakened her organism to such an extent that already during her postulantship (her probationary period) it became necessary to send her to a hospital treatment center to restore her health.” This kind of asceticism is common in monastic life and settings. Why is this kind of life widely thought necessary for spiritual advancement and lofty attainments? What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Saint Faustina presented an interesting dilemma as a person. She at once possessed a deep and profound, indeed unshakable belief in the divine, while also possessing an almost entirely antithetical and profound lack of faith and confidence in herself. Since Creator has said time and again that both faith in the divine and faith in oneself as worthy of interacting and petitioning the divine are both necessary for effective and powerful prayer, can Creator share with us what kind of past life history led to Saint Faustina’s exaggerated dilemma?
ClosedNicola asked 2 years ago • 
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Saint Faustina, as revealed in her diary, clearly believed herself “unworthy” of divine favor while, at the same time, desiring it desperately and with every fiber of her being. Her asceticism, fervent and unrelenting prayer were clearly almost desperate-at-times efforts to reconcile herself to the divine, and meet what she believed were nearly unattainable standards of perfection demanded of anyone seeking divine favor. And even though there was a divine mission planned for her, it seems her dilemma almost required the extreme level of daily divine involvement in her life such that Jesus himself had to try and be her therapist, as no one else, literally, was qualified to help her “get past herself?” What can Creator tell us?
ClosedNicola asked 2 years ago • 
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Saint Faustina was one of the most risk-averse people anyone can study in detail. There is almost nothing in her life that she did of her own initiative. In fact, she was of the opinion that having ANY initiative of her own was evidence of moral and spiritual failings. She actually believed her lack of initiative was a VIRTUE and celebrated it as such throughout her writings. Saint Faustina wrote in her diary, “I feel I am wholly God’s property, I experience this in a way that can be physically sensed. I am completely at peace about everything, because I know it is the Spouse’s business to look after me. I have forgotten about myself completely.” She further wrote, “I must refer everything to God and, in my own eyes, recognize myself for what I am: utter misery and nothingness.” Also, “O my Jesus, keep me near to You! See how weak I am! I cannot go a step forward by myself; so You, Jesus, must stand by me constantly like a mother by a helpless child – and even more so.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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In her diary, Saint Faustina said that one day, the Lord said to her, “My child, you please Me most by suffering. In your physical as well as your mental sufferings, My daughter, do not seek sympathy from creatures (other people). I want the fragrance of your suffering to be pure and unadulterated. I want you to detach yourself, not only from creatures (people), but also from yourself. My daughter, I want to delight in the love of your heart, a pure love, virginal, unblemished, untarnished. The more you will come to love suffering, My daughter, the purer your love for Me will be.” To be completely honest, this sounds more like an Anunnaki psychic talking than it does Jesus. What can Creator tell us?
ClosedNicola asked 2 years ago • 
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Saint Faustina wrote that the Lord said to her, “Even the devils glorify My justice but do not believe in My Goodness.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Saint Faustina wrote, “A general principle. It would be a very ugly thing for a religious to seek relief from suffering.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Monastic life seems to require that great hardships be intentionally undertaken and embraced to make oneself worthy of divine communion. Can Creator share how Empowered Prayer and the Lightworker Healing Protocol offer an alternative path to achieving the same ends?
ClosedNicola asked 2 years ago • 
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How does a soul reset differ from repairing the interdimensional DNA and the morphogenetic field to restore and strengthen soul attributes?
ClosedNicola asked 2 years ago • 
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Is the “Prince of Peace” painting by Akiane Kramarik an accurate vision and rendering of Jesus Christ as he appeared during his incarnation on earth?
ClosedNicola asked 2 years ago • 
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A practitioner asks: “Is the twin flame path a high-level path, which a group of lightworkers are taking to help accelerate healing and expansion, addressing very deep karmic wounding and integrating within the self due to a mysterious activation from the twin flame counterpart? Could this be a key to our salvation from the interlopers because these twin flames may have a large role to play in the awakening.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Would the healer who contacted me benefit from a Lightworker Healing Protocol session?
ClosedNicola asked 2 years ago • 
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A practitioner asks: “As there are many millions, if not billions of people actually praying on the planet through cultural and religious beliefs, and seeing we have only a few hundred active LHP practitioners and maybe a few thousand folks using empowered prayer on a regular basis, would it not be beneficial to reach this quorum of divine requests needed to turn the tide in the next couple of years, by asking the Divine in the LHP to ‘Inspire, support, guide and encourage all believers of the Divine to pray to be raised up from the darkness/evil that exists in our world?'” What can we tell him?
ClosedNicola asked 2 years ago • 
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The questions for this show are inspired by the book, Joan of Arc: A History, by Helen Castor. We have learned that nothing happens in terms of divine intervention without a human intention. Castor wrote, “Marie Robine, the peasant woman who had received divinely inspired visions at Avignon in the last years of the fourteenth century, had had many revelations concerning the calamities that would affect the kingdom of France. … She had been terrified by a vision of great quantities of armor, fearing that she would be required to put it on and fight, but she had been told it was not for her. Instead, a maid would come after her, who would bear these arms and deliver France from its enemies.” So the life of Joan of Arc was foreseen before she was even born. We know about retrocausal healing, where the prayers said in the future can heal the past. Are mission lives, such as Joan’s, a “retrocausal” intervention, planned and executed in response to desperate prayers said by those grievously suffering in the future? What can Creator tell us?
ClosedNicola asked 2 years ago • 
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Castor wrote describing, “… the plight of the whole kingdom. Across great swathes of France, the oppressive and violent reality of armies moving through the countryside, of battles and sieges, pillage and plunder, had left scorched earth, torched homes, and lives and livelihoods destroyed.” These were clearly the conditions that Joan’s mission life was conceived to resolve. Was it the prayers of the common people of France, a deeply religious and Christian nation, that enabled the divine to intervene in the form of Joan “The Maid?”
ClosedNicola asked 2 years ago • 
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