DWQA Questions › Tag: indigenous culturesFilter:AllOpenResolvedClosedUnansweredSort byViewsAnswersVotesA viewer asks: “How do we keep children, who don’t like to be physically active, interested in things outside since many children today are not involved in farming, fishing, chopping wood for use in a fire, etc? Children who do like to be active, have tons of sports…and other activities to keep them going 24/7, such as amusement parks or activity centers with cycling, climbing, swimming, the list goes on. What about all the children who don’t like any of this? The ones who probably would have loved to be more practical with hands-on tasks, getting mucky and dirty, splashing about for no other reason than to be doing it? How do we find things for them to do in today’s world?” What is Creator’s perspective?ClosedNicola asked 1 year ago • Problems in Society175 views0 answers0 votesAnyone who takes more than a passing interest in multicultural spiritual topics will inevitably encounter the writings of Carlos Castaneda. Wikipedia has this to say about Dr. Castaneda: His … “books were ethnographic accounts describing his apprenticeship with a traditional ‘Man of Knowledge’ identified as Don Juan Matus, allegedly a Yaqui Indian from Northern Mexico. The veracity of these books was doubted from their original publication, and they are now widely considered to be fictional.” Yet for anyone who takes serious time to study his works, it seems almost impossible to draw that same conclusion. What is Creator’s perspective on Castaneda and his life’s work?ClosedNicola asked 3 years ago • Non-Local Consciousness260 views0 answers0 votesIt seems incredible, to live our western secular lives, and be almost completely ignorant of the extraordinary spiritual heritage possessed by American indigenous peoples. Castaneda’s mentor, Don Juan Matus, is a most mysterious figure indeed. From the time of the Spaniard Cortez, indigenous shamanistic traditions have been brutally suppressed and pushed into the background. Castaneda writes of Don Juan in The Eagle’s Gift: “He told me that if I wanted to fly, I had to summon the intent of flying. He showed me then how he himself could summon it, and jumped in the air and soared in a circle, like a huge kite. Or he would make things appear in his hand. He said he knew the intent of many things and could call those things by intending them.” All this sounds extraordinary, but we know Jesus could do these things. The Hindus have a word “siddi” to describe these capabilities that we regard as “miraculous.” The message was that these abilities were obtainable by anyone with access to a knowledgeable mentor, and who was willing to dedicate themselves fully to the pursuit. What is Creator’s perspective?ClosedNicola asked 3 years ago • Non-Local Consciousness261 views0 answers0 votesIt seemed the key and focus of learning to perform miracles in the waking state was to learn to first do these things in the dream state. Without mastery of the dream world, there could not be mastery of the physical world. Nearly all of Castaneda’s training was focused on gaining mastery of the dream world, or the “second attention” as Don Juan called it. It is assumed that the second attention is a synonym for our intuitive faculties. Our waking state is the first attention. Mastery of the second attention or intuitive faculties was the principal pursuit of the shaman and the source of his knowledge and ability to be used in service to his people. The sorcerer, on the other hand, is one who works to attain the same mastery, but only to serve the self and the pursuit of power and control over others. What is Creator’s perspective?ClosedNicola asked 3 years ago • Non-Local Consciousness226 views0 answers0 votesCastaneda wrote: “The power that governs the destiny of all living beings is called the Eagle … The Eagle is devouring the awareness of all the creatures that, alive on Earth a moment before and now dead, have floated to the Eagle’s beak, like a ceaseless swarm of fireflies, to meet their owner, their reason for having had life … for awareness is the Eagle’s food.” This seems like an incomplete description of the Creator of All That Is. Accurate to a point, but missing the quality of love, and the desire on the part of Creator for partnership with his creations. This is further reflected in this passage: “The Eagle, that power that governs the destinies of all living things, reflects equally at once all those living things. There is no way, therefore, for man to pray to the Eagle, to ask favors, to hope for grace. The human part of the Eagle is too insignificant to move the whole.” As powerful as he was, was Don Juan missing the forest for the trees? What can Creator tell us?ClosedNicola asked 3 years ago • Non-Local Consciousness240 views0 answers0 votesCastaneda wrote: Don Juan “said that there is nothing more dangerous than the evil fixation of the second attention (or evil mastery of the intuitive faculties). When warriors (or seekers/seers or shaman/sorcerers) learn to focus on the weak side of the second attention nothing can stand in their way. They become hunters of men, ghouls. Even if they are no longer alive, they can reach for their prey through time as if they were present here and now.” How big is the problem of dead evil sorcerers? Are these some of the human hybrid spirits that seem to have partnered with the fallen angelics? If they were particularly adept sorcerers when alive, might their powers even exceed that of some of the fallen angelics, similar in the way that Anunnaki spirits manage to control and repurpose the fallen angelics for evil aims?ClosedNicola asked 3 years ago • Non-Local Consciousness257 views0 answers0 votesCastaneda wrote: “… all archaeological ruins in Mexico, especially the pyramids, were harmful to modern man. He (Don Juan) depicted the pyramids as foreign expressions of thought and action. He said that every item, every design in them, was a calculated effort to record aspects of attention that were totally alien to us. For Don Juan, it was not only ruins of past cultures that held a dangerous element in them, anything which was the object of an obsessive concern had a harmful potential.” What is Creator’s perspective?ClosedNicola asked 3 years ago • Non-Local Consciousness297 views0 answers0 votesCastaneda wrote: “Your compulsion to possess and hold on to things is not unique, he (Don Juan) said. ‘Everyone who wants to follow the warrior’s path, the sorcerer’s way, has to rid himself of this fixation.’ My benefactor told me that there was a time when warriors did have material objects on which they placed their obsession. And that gave rise to the question of whose object would be more powerful, or the most powerful of them all. Remnants of those objects still remain in the world, the leftovers of that race for power.” For a tourist to pick up such an object found in ancient ruins and take it home, can be dangerous in the extreme. What is Creator’s perspective?ClosedNicola asked 3 years ago • Non-Local Consciousness238 views0 answers0 votesCastaneda wrote that Don Juan said, “… the ultimate accomplishment of a warrior (seer, seeker, shaman) was joy.” Sounds like everyone’s after the same thing, the bliss of divine communion, divine partnership perhaps, with Creator and Creator’s infinite love? What is Creator’s perspective?ClosedNicola asked 3 years ago • Non-Local Consciousness225 views0 answers0 votesCreator has said repeatedly, that life force energy flows from the divine realm to keep all of us alive at a bare minimum. Castaneda wrote that “Life force flows to us from the south, and leaves us flowing to the north.” What is Creator’s perspective?ClosedNicola asked 3 years ago • Non-Local Consciousness250 views0 answers0 votesIt’s clear that the path of the shaman, as described by Castaneda, is a quite foreign, potentially dangerous spiritual pursuit not supported by or even compatible with modern life. Can Creator share with us how Empowered Prayer Work and the Lightworker Healing Protocol are the safer and easier way to eventually achieve the same goals pursued by the shamanic seers of indigenous peoples? Will a more modern, easier, and safer shamanism path emerge after the interlopers have left, and before ascension of humanity, assuming we get there?ClosedNicola asked 3 years ago • Non-Local Consciousness299 views0 answers0 votesMost indigenous peoples around the globe built simple dwellings that were more circular and curvy rather than squares and rectangles and hard corners. There is some belief that squared rooms and hard corners have deleterious and undesirable effects on the “energy” of the dwelling—that due to the harsh effect of hard 90 degree corners, energy cannot “flow” as it should, and becomes perturbed in ways that can actually be harmful to humans over time. Is this true? And if so, is the widespread use of straight lines and hard corners in modern construction a result of interloper manipulation?ClosedNicola asked 4 years ago • Problems in Society337 views0 answers0 votesWhile there are more similarities than differences in suburban communities, some subdivisions take conformity to an almost “absurd” level. The HOA or Homeowners’ Association, while like many things had an arguably benign beginning, has for some communities become something akin to Nazi Germany or Soviet Russia. Everything from not mowing your lawn on time, to having the wrong flower arrangement on your porch, to even flying the American flag, can bring truly shocking levels of backlash. How did this come about, and how did karma play a role in luring some hapless homeowners into these truly “American Dream” nightmares?ClosedNicola asked 4 years ago • Problems in Society324 views0 answers0 votesWhen we look at all of creation, we observe how much Creator values non-conformity. Every snowflake is unique, every grain of sand. Yet the dominant characteristic of the suburb is its stultifying conformity. One of the “outcomes” of suburban living is the widely observed phenomenon of “keeping up with the Joneses.” How much of this is repressed creativity wanting recognition, and how much is it a pursuit of power obsession that reveals the influence of the interlopers?ClosedNicola asked 4 years ago • Problems in Society301 views0 answers0 votesAnother observed aspect of life in suburbia is how “lonely” it is. Even more so now than fifty years ago. People can live next door to each other, and almost NEVER even see each other. Lawn services have eliminated the need to be outside for landscape maintenance, and even garage door openers mean never having to use the front door or even be seen outside carrying groceries into the house. The days of borrowing a cup of sugar from your neighbor are all but over in most places now. Many people build their own swimming pools, and community pools have been suffering for years. Even within the house, kids are “blessed” with their own rooms, so they don’t even have to interact with their siblings and even parents that often. Can Creator comment on this?ClosedNicola asked 4 years ago • Problems in Society360 views0 answers0 votes
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