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In the preface to Saint Faustina’s diary, Archbishop Andrew Deskur wrote of asking a well-known contemporary mystic, Sister Speranza what she thought of Sister Faustina’s writings. Sister Speranza said, “The writings contain a wonderful teaching, but reading them one must remember that God speaks to philosophers in the language of philosophers and to simple souls in the language of simple ones, and only to these last does He reveal truths hidden from the wise and prudent of this world.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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In the introduction, Sister Elizabeth Siepak wrote of Saint Faustina, “The austere lifestyle and exhausting fasts that she imposed upon herself even before joining the Congregation, weakened her organism to such an extent that already during her postulantship (her probationary period) it became necessary to send her to a hospital treatment center to restore her health.” This kind of asceticism is common in monastic life and settings. Why is this kind of life widely thought necessary for spiritual advancement and lofty attainments? What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Saint Faustina presented an interesting dilemma as a person. She at once possessed a deep and profound, indeed unshakable belief in the divine, while also possessing an almost entirely antithetical and profound lack of faith and confidence in herself. Since Creator has said time and again that both faith in the divine and faith in oneself as worthy of interacting and petitioning the divine are both necessary for effective and powerful prayer, can Creator share with us what kind of past life history led to Saint Faustina’s exaggerated dilemma?
ClosedNicola asked 2 years ago • 
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Saint Faustina, as revealed in her diary, clearly believed herself “unworthy” of divine favor while, at the same time, desiring it desperately and with every fiber of her being. Her asceticism, fervent and unrelenting prayer were clearly almost desperate-at-times efforts to reconcile herself to the divine, and meet what she believed were nearly unattainable standards of perfection demanded of anyone seeking divine favor. And even though there was a divine mission planned for her, it seems her dilemma almost required the extreme level of daily divine involvement in her life such that Jesus himself had to try and be her therapist, as no one else, literally, was qualified to help her “get past herself?” What can Creator tell us?
ClosedNicola asked 2 years ago • 
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Saint Faustina was one of the most risk-averse people anyone can study in detail. There is almost nothing in her life that she did of her own initiative. In fact, she was of the opinion that having ANY initiative of her own was evidence of moral and spiritual failings. She actually believed her lack of initiative was a VIRTUE and celebrated it as such throughout her writings. Saint Faustina wrote in her diary, “I feel I am wholly God’s property, I experience this in a way that can be physically sensed. I am completely at peace about everything, because I know it is the Spouse’s business to look after me. I have forgotten about myself completely.” She further wrote, “I must refer everything to God and, in my own eyes, recognize myself for what I am: utter misery and nothingness.” Also, “O my Jesus, keep me near to You! See how weak I am! I cannot go a step forward by myself; so You, Jesus, must stand by me constantly like a mother by a helpless child – and even more so.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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In her diary, Saint Faustina said that one day, the Lord said to her, “My child, you please Me most by suffering. In your physical as well as your mental sufferings, My daughter, do not seek sympathy from creatures (other people). I want the fragrance of your suffering to be pure and unadulterated. I want you to detach yourself, not only from creatures (people), but also from yourself. My daughter, I want to delight in the love of your heart, a pure love, virginal, unblemished, untarnished. The more you will come to love suffering, My daughter, the purer your love for Me will be.” To be completely honest, this sounds more like an Anunnaki psychic talking than it does Jesus. What can Creator tell us?
ClosedNicola asked 2 years ago • 
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Saint Faustina wrote that the Lord said to her, “Even the devils glorify My justice but do not believe in My Goodness.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Saint Faustina wrote, “A general principle. It would be a very ugly thing for a religious to seek relief from suffering.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Monastic life seems to require that great hardships be intentionally undertaken and embraced to make oneself worthy of divine communion. Can Creator share how Empowered Prayer and the Lightworker Healing Protocol offer an alternative path to achieving the same ends?
ClosedNicola asked 2 years ago • 
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Monica Johnson said: “Holiness through Christ’s Spirit is the accountability every Christian should be striving towards.” What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Is the “Prince of Peace” painting by Akiane Kramarik an accurate vision and rendering of Jesus Christ as he appeared during his incarnation on earth?
ClosedNicola asked 2 years ago • 
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What enabled Jesus to heal people so quickly, to bring about a clear miracle?
ClosedNicola asked 2 years ago • 
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A viewer asks: “I mentioned to a co-worker that we don’t necessarily need Jesus to reach God because God is already within us. He responded with the scripture that says, “I am the way, the truth and the life. No one comes to the father except through me.” So he obviously has that belief ingrained due to religion and it is probably really hard to change, especially if he really believes it. My question is, if Jesus Christ really said this, was this his “higher self” talking through him? Was Jesus Christ a channeler? So when he said this, it wasn’t really meant that him, the physical person was the way but that the higher self within all of us was the way. Therefore, none of us can reach God unless we’re aware of our higher selves. Am I interpreting this correctly?”
ClosedNicola asked 3 years ago • 
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The Rosary is one of the most said prayers in the history of humanity. In that sense, it is indeed a phenomenon worthy of exploration. The words, “Hail Mary, full of grace, the Lord is with thee, blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God …” This is three-quarters of the entire prayer, and there appears to be no action item in any of these words. However, looked at from another angle, when one says “blessed art thou” is this an action item conferring your own blessing onto Mary, adding your intention energy and thereby increasing her divine or “blessed” status? Is that even possible? And will this benefit the one praying?
ClosedNicola asked 3 years ago • 
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When saying the Rosary, one utters “Holy Mary, Mother of God, pray for us sinners.” We know Creator has shared that using the word “sinners,” especially if one believes it about themselves, is disempowering. Yet, we finally have an action item in the Rosary prayer in the request to Mary to “pray for us.” We believe Mary is a wonderful divine and enlightened being. But the real question is, “Does this request, flawed as it may be, impose an “obligation” on Mary to pray for us?” I know as a physical human, if someone asks me to pray for them, I have the discretion to do so, or not to do so. Does Mary? Can another divine being help her out? Kind of like an assistant who responds to letters from fans of a famous person?
ClosedNicola asked 3 years ago • 
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