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When we asked some time ago on behalf of our client [name withheld] about the status of her pet parrot which had escaped, you told us that “Unfortunately, this parrot is no longer in the living.” Yet, when we asked at her request recently, because her guide informed her the bird had found shelter but was afraid to return home, you told us that both were true, and explained the bird was happy being free and was afraid of captivity. What is the reason for this discrepancy?
ClosedNicola asked 5 years ago • 
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My client, [name withheld], wants to do a higher self channeling this evening and sent me a list of proposed questions. These included some test questions about where he was and what he was thinking at specific times during his life, as well as wanting to know names and descriptions of all his spirit guides and guardians, and in addition is wanting to know about involvement of any relatives with extraterrestrials. All three of these are troublesome ethical areas for interacting with the divine realm as we have learned over the years. We wish to avoid being put in a position where we are seen as faulty or phony because we cannot provide expected information that seems straightforward to the client but might be denied by the divine realm, such as proving their omniscience. We don’t want to be ducking our duty and are not unwilling to take some risks in putting ourselves forward come what may. However, we don’t want to be abusing the privilege and unnecessarily risking criticism when clients wish to cross ethical boundaries we are aware of. How should we deal with this in terms of serving what is highest and best for all concerned?
ClosedNicola asked 6 years ago • 
547 views0 answers0 votes
What are the flaws in the argument: “If you can change the will of God through prayer, it is subject to the power of prayer and therefore not all-powerful?”
ClosedNicola asked 6 years ago • 
721 views0 answers0 votes
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