We learned recently from Creator that Reptilians taught sorcery to early Native Americans. One of the feared powers of witches was the supposed power to “shapeshift” and take on the form of an animal. A great many folk tales recount incidents of witches taking on the form of a black cat, for instance, to stalk the witch’s victims. Were some of these incidents genuine, but involving shapeshifting Reptilians taking on the persona of a witch in order to spread fear and disbelief?

These practices have been encouraged at times by the interlopers exactly as you describe, by the Reptilians in particular, because they are shapeshifting beings who can use their consciousness to change form into any other creatures by reconfiguring their energy. What is not needed is held in another dimension until an intention is acted upon to recombine the whole, to perhaps return to their native state as a Reptilian being, or to go into some other configuration perhaps. As such, the Reptilians have, in effect, a magical capability that would naturally astound human beings who were naïve and unaware of their existence and might well see them as gods. But if wrongdoing is suggested, would begin to see them as perhaps a satanic influence, and that would not be far from the truth of things because Reptilians are psychopaths and never wanting to help humanity but only cause mischief and greater harm, including acts of genocide. So the infusion of knowledge about using "psychic attacks," which is a more general term for "entraining conscious intention to effect an end result that brings harm to another individual," was done to create confusion, fear, and add to general dissatisfaction and points of friction within the culture. This was intended to drag things down and was quite effective in doing so. The term "witch hunt" comes from episodes in history where witchcraft was suspected of causing serious problems, and an aroused and angry public went on literal witch hunts to find the culprit using the dark arts for wrongdoing and seeking retribution to punish them, and perhaps an ultimate sanction through execution to prevent further wrongdoing. Because witchcraft and its influence is not easily traced with any kind of accuracy, this is a prescription for legal disaster, in not being able to be sure who was a culprit and who was someone simply under suspicion, and that is an invitation to not only see many mistaken judgments but even purposeful manipulation of group fear to get revenge readily against an adversary, simply by making accusations and letting the hysteria of the times run away with the rumor, and end in the death of falsely accused individuals. Because witchcraft is real, so it is possible to cause harm through consciousness when one knows how to do so, such stories likely have a basis in reality. There is always an aura of uncertainty and fear, which can be exaggerated, but many times there was a true basis in reality where someone was purposefully harmed through witchcraft. This, in effect, is a kind of "pact with the devil," so to speak, because what it is doing is making a willful choice to depart from divine alignment. This is true any time someone chooses to harm others regardless of the way it is done. So because witchcraft is subtle and not easily traced, one can get away with wrongdoing, but that is only in a legal sense, not in a moral one. So practitioners of witchcraft will owe karmic penalties for each and every karmic misstep they take when they seek to manipulate someone else, which is an invasion of personal sovereignty, regardless of intention, and not appropriate because it is a violation of their free will and free agency to make their own choices. Such karmic penalties will always eventually take a toll because the Law of Karma seeks a rebalancing and, if the karmic debt comes due, may arrange a repayment that is quite painful and even life-shortening in some cases.